The Provocation to Anarchism
What is valid in Anarchism is that all Governments try to simplify their task by destroying liberty and glorifying authority in general and their own deeds in particular. But the difficulty in combining law and order with free institutions is not a natural one. It is a matter of inculcation. If people are brought up to be slaves, it is useless and dangerous to let them loose at the age of twenty-one and say "Now you are free." No one with the tamed soul and broken spirit of a slave can be free. It is like saying to a laborer brought up on a family income of thirteen shillings a week, "Here is one hundred thousand pounds: now you are wealthy." Nothing can make such a man really wealthy. Freedom and wealth are difficult and responsible conditions to which men must be accustomed and socially trained from birth. A nation that is free at twenty-one is not free at all; just as a man first enriched at fifty remains poor all his life, even if he does not curtail it by drinking himself to death in the first wild ecstasy of being able to swallow as much as he likes for the first time. You cannot govern men brought up as slaves otherwise than as slaves are governed. You may pile Bills of Right and Habeas Corpus Acts on Great Charters; promulgate American Constitutions; burn the chateaux and guillotine the seigneurs; chop off the heads of kings and queens and set up Democracy on the ruins of feudalism: the end of it all for us is that already in the twentieth century there has been as much brute coercion and savage intolerance, as much flogging and hanging, as much impudent injustice on the bench and lustful rancor in the pulpit, as much naive resort to torture, persecution, and suppression of free speech and freedom of the press, as much war, as much of the vilest excess of mutilation, rapine, and delirious indiscriminate slaughter of helpless non-combatants, old and young, as much prostitution of professional talent, literary and political, in defence of manifest wrong, as much cowardly sycophancy giving fine names to all this villainy or pretending that it is "greatly exaggerated," as we can find any record of from the days when the advocacy of liberty was a capital offence and Democracy was hardly thinkable. Democracy exhibits the vanity of Louis XIV, the savagery of Peter of Russia, the nepotism and provinciality of Napoleon, the fickleness of Catherine II: in short, all the childishnesses of all the despots without any of the qualities that enabled the greatest of them to fascinate and dominate their contemporaries.
And the flatterers of Democracy are as impudently servile to the successful, and insolent to common honest folk, as the flatterers of the monarchs. Democracy in America has led to the withdrawal of ordinary refined persons from politics; and the same result is coming in England as fast as we make Democracy as democratic as it is in America. This is true also of popular religion: it is so horribly irreligious that nobody with the smallest pretence to culture, or the least inkling of what the great prophets vainly tried to make the world understand, will have anything to do with it except for purely secular reasons.